hey gang there are so many important
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Elizabeth wants to know if you would
agree that a large part of uh
evangelicals in Christ crisis is due to
our pouring most of our efforts into
foreign missions and neglecting being
Salt and Light at home sort of a
religious version of the secular
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tly yeah Elizabeth that's kind of cool
because that kind it goes full circle
with what we were talking about with
Mike Pence and that kind of conservative
Christianity I do I do I think I think
um e modernday Evangelical Christianity
uh really dropped the ball when it came
to
culture um we not all of us uh again
there was a big wing of us this is how I
actually became a Christian back in 1994
is through the Christian Coalition uh
through through the Christian culture
War movement for lack of better term we
really were you know there were two
kinds of I mean there more than that um
but there were basically two kinds of
Christians there still are uh two kinds
of evangelicals one was the culture
Warrior uh side that really wanted to
engage culture and and and bring a
distinctive Christian culture to bear in
the Public Square and then uh and then
the other side was more trying to get
along uh with with the broader secular
culture just kind of use whatever we had
in common as a bridge to create a Seeker
sensitive like relationship and with
with the secular world and the last
thing you want to do the major thing
that disrupts that secret sensitive
secret sensitivity is offending them
that's why so many of our our uh pastors
are so scared to death of
offending um uh the you know potential
parishioners and and the like and
scaring them off which again is absurd
if you think it through because if you
just push that out to its logical
outworking you get liberally get you get
you get rainbow flags flying in uh in
front of your Episcopal Church that that
is the epitome of not wanting to offend
the culture and seeing the culture as
having actually the moral High Ground
And so and then then the bizarre huus
that for some reason they would want
Christianity you know that we have to
make sure we you know we we embra we're
an inclusive church and embrace everyone
well what why do you think anyone would
want to go to that institution what's
what's the point if it's all it's doing
is it's not transforming culture it's
just following culture you know so it's
culture that's transforming it so I do I
think we dropped the ball I think that
became the
majority and um the uh the uh the the
Christian activism the the Christian
conservatism Christian Coalition Moral
Majority was actually denounced by a lot
of pulpits as being offensive and
turning people away from Jesus that's
the idea and then yes and then I think
so I think we we dropped culture all you
have to do is go into any church today
and don't please don't be offended by
this uh but you go to any culture uh any
church today and most of them you can't
tell the difference between a church in
a movie theater at this point I mean
they're just entertainment based it's
it's uh they they've they've been MiFi
they they look like malls at this point
and you know you might feel like well I
feel com
okay that's fine but you you're not
you're not building culture doing that
we saw Hannah and I would see this a lot
in the classical school world where I'm
trying to teach students about the
objectivity of beauty but then they
would go to the classical Christian
conception the objectivity of beauty but
then they would go to their churches and
they get total aesthetic relativism you
know there is no such thing as
objectively beautiful music that's more
beautiful than another form of music no
no it's all the same it's all a matter
of taste well that's cultural relativism
you've screwed any possibility of
transforming the culture at that point
it's gone it's gone because the whole
basis for transforming culture is to say
this culture is good and right and ought
to be embraced that's why we don't have
a border right why don't why have a
border when all cultures are
relative why have a border what makes
your culture so great you can't say your
culture is any better than other so our
church has embraced that and it's
largely because we privatize the faith
and and privatti you know in other words
we pushed the faith out of the Public
Square put it into the place of
consumerism but consumerism is by
definition subjective and so we've
watered down the gospel to a very
subjective message because that's the
place in society we've consigned it so I
think you're I think you're right I I
don't even think it so much related to
world mission although we could we could
bring a globalist kind of emphasis there
where it's almost like a faux piety of
oh I you know I I spend so much money
evangelizing people 10,000 miles away
when again when in point of fact my
culture is desperately sick right now
and needs to be evangelized here uh but
it can only be evangelized if we if we
recapture the language of culture again
so that's why we spend so much time
talking about the sacred and um and uh
and and political relationship to the
sacred and the family and Community
faith family and freedom this is a this
is a a distinctive kind of culture that
is beautiful and that is good and that
is true and should be defended and and
not relativized as oh that's just that's
just your personal opinion of what you
know what's a good culture all cultures
are equal no it doesn't work that way
now that doesn't translate into the
globalist sense of now we get to tell
cultures what to do when you get into
the civilizational geopolitics that
requires some Savvy to be able to work
with many different civilizations and
many different cultures but you don't
have to go into cultural relativism that
say all cultures are equal in terms of
their truth goodness and Beauty so there
you go that's I hope you enjoyed that
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